Why do you hate Khalijis?
One of the struggles that many Khalijis have to undertake is the one against all the stereotypes set against them, especially by the rest of the Arab world. These stereotypes are caused by three factors: oil, migrant workers, and tourism. The millions of Arabs, whether Arab nationalists or not, who negatively stereotype people of the Gulf, look down at them, and marginalize their political and human struggles, do blame the Gulf for not using their oil to empower the Arab region. They see them as spoiled, non-productive creatures and classical allies of the West. Simply, the Gulf is somehow blamed for most of their tragedies.
As for migrant workers, the Gulf has one of the worst records when it comes to mistreating, discriminating, and violating the rights of millions of migrant workers; Arab, Asian, and African, and certainly far less against white westerners who mostly hold prestigious posts in corporations and academia.
The third generator of these stereotypes comes classically from Khaliji tourists visiting countries like Lebanon, Egypt, and Morocco. The men who travel looking for sex tourism and what comes with do so simply because they are denied many of their individual freedom in societies that do not normalize interaction between both genders.
What is the Gulf to Arabs? An oil land filled with backward Bedouins who don’t deserve the luxury they have. The Gulf for many Arabs is never portrayed as the region that fought colonialism, contributed to the struggle of fellow Arab nations, revolted in Oman, Bahrain, and Saudi Arabia. The Gulf is not the beauty of Bedouin culture but its harshness, the Gulf is not the diversity, and not that meeting point of African, Yemeni, Arabian, Persian, and Indian cultures. The Gulf for many outsiders is exactly what the Gulf regimes want it to be portrayed as; passive, disconnected, and spoiled.
One of the worst arguments made by many Arabs against the Gulf is made by neo-colonial minds, those who use the same arguments used by European colonialists; you are uncivilized, you are tribes, and that’s why you can’t be productive, creative, or free. They don’t even question the dangerous discourse they’re using and do not realize the importance of knowing the real Gulf. They do not realize that they are abusing Khalijis the way they were abused; dehumanizing nations, isolating them, and leaving them without forms of solidarity and needed exposure.
The discourse of civilization has been often used in the modern Arab world and is now being reborn in reaction to the rising Islamist power that is believed to be funded by Gulf regimes. Instead of pointing to the acts of those regimes, the cultures of the Gulf and the people are taking the blame. The cultures are being deformed in a way that portrays the political game as if it is an act of exporting a violent, sexist, racist, and backward culture to the rest of the region.
Here, the discussion of an Arab Spring of the mind comes to play an important role. I believe the rising voices around the Gulf are not only contributing to the fight for democracy but most importantly shaping a new image for themselves; when other Arabs see how many communities are oppressed in the Gulf and how many of those are compromising to highlight those struggles, then we will witness a new era of mutual Arab understanding. We can no longer believe in the elite (being writers or bloggers) as long as they insist on using the colonial discourse of civilization.