Hezbollah’s Predicament

Berri thinks Hezbollah goes too far in accommodating the FPM and it interests. He also thinks Aoun demands and expects too much, relying on what he knows to be his special standing with Hezbollah. (Photo: Marwan Tahtah)

By: Ibrahim al-Amin

Published Monday, July 9, 2012

Eyes have been turning to Hezbollah. This time, it is not about a problem with Israel that could threaten stability in Lebanon. The talk today is of a political explosion within the country’s governing majority coalition, involving Hezbollah’s two principal allies, the Free Patriotic Movement (FPM) and the Amal Movement.

The problem is not with what could be described as Hezbollah’s role as the coalition’s “leading” party. It relates to the FPM and General Michel Aoun’s view of the party as guarantor of coalition’s ability to work together. To put it more clearly, when the FPM or Aoun come to an understanding with Parliament Speaker Nabih Berri or Amal, they expect Hezbollah to underwrite that understanding, and to not merely stand by when it is violated. The essence of the Aounists’ current grievance against Hezbollah, therefore, is that it must not act as an onlooker.

Berri does not behave as though he is under any real obligation to Hezbollah’s allies. Had it been left to him, he would have woven a different web of alliances, in which Aoun would have had his proper place. Berri thinks Hezbollah goes too far in accommodating the FPM and it interests. He also thinks Aoun demands and expects too much, relying on what he knows to be his special standing with Hezbollah. Senior aides of the Speaker accuse Aoun of wanting to share running the legislature with him, or of wanting everyone to do his bidding.

Both arguments conceal the underlying reality, which is that from the outset there was never any love lost between the FPM and Amal. This is not just about personal relationships, which can be worked on. It is about a fundamental difference.

What Aoun sees as a program of reform entails countering the policies under which the country has been run since the end of the civil war. He sees Berri as no less to blame than the late Rafik al-Hariri or Walid Jumblatt for the continuing structural deterioration of the state.

Berri feels strongly that Aoun does not fit well with the country’s post-Taif political structure. His appraisal of the General in this regard seems similar to that of the Hariris, senior and junior, and Jumblatt.

So what should Hezbollah do?

Neither the two rival parties nor the general public should have high expectations. This doesn’t mean that Hezbollah isn’t worried about what is going on, or hasn’t been consulting and putting out feelers while trying to arrive at the most accurate assessment of the situation. The party has been busy formulating proposals and ideas for restoring cohesion between the members of the March 8 coalition. But limitations are imposed by the strategic context which governs the party’s domestic policies. Its room for maneuver is restricted.

All Hezbollah can do at present is manage a process of dispute-resolution which appears outwardly to be between its two allies, but is in fact between itself and each of them. This is because Hezbollah’s dealings with both has been based on completely avoiding any public airing of its criticisms of them, and any questioning of the mindset by which relations between the partners are managed.

To this can be added another problem which concerns the party internally. This relates to its mechanisms for following up the crisis and the individuals who manage it. One novel feature of the latest crisis has been the personal criticism which the leaders of all three groups – Hezbollah, Amal and the FPM – have heard about the delegates of the other groups, who are the ones responsible for managing relations within the coalition. The language and behavior from some of the delegates has indeed been highly-strung.

It should be said frankly here that Hezbollah’s representatives are the ones who have the least personal say in how the various aspects of these issues are tackled, and who act the most in line with their party leadership’s recommendations or directives. That has to do with the nature of the party and the way it makes and implements decisions. But that does not negate the need for a debate within the party about the way it approaches domestic affairs, drawing on the experience of the past seven years. This is made the more urgent by the fact that the country is facing fresh waves of crisis which will draw the party even deeper into every aspect of the domestic game.

If this sounds vague, the Aounists’ grievance against Hezbollah can be summed up in one question: Are you willing to be a partner in a comprehensive process of domestic reform, even if that leads to you clashing with your Shia allies in Amal?

Berri’s grievance, meanwhile, can be summed up in an indirect question: How much does Hezbollah expect me to put up with?

How will Hezbollah respond? Can it give up on both partners and turn its back on this recurrent problem? Of course not. Can it champion one against the other? Of course not. Does it have something to give each side which could keep both happy? Of course not.

So what is the solution? Sometimes the answer is to ask more questions. In Hezbollah’s current predicament, divine assistance may be needed to overcome this crisis. God help Sayyed Hassan Nasrallah.

Ibrahim al-Amine is editor-in-chief of Al-Akhbar.

This article is an edited translation from the Arabic Edition.

Comments

"Berri feels strongly that Aoun does not fit well with the country’s post-Taif political structure. His appraisal of the General in this regard seems similar to that of the Hariris, senior and junior, and Jumblatt."

Of course Berri, Jumblatt and senior and junior Hariris think alike. They aim to preserve the corrupt post-Taif system, within which they have benefitted immensely. The question to Sayyed Hassan Nasrallah is how long will his supporters continue to tolerate the party's support of the corrupt post-Taif system, which represents everything the party stands against?

Why did you lie and deny that your beloved Aoun collaborated with the Zionists in the 82' invasion:

http://www.14october.com/news.aspx?newsno=40732

Why don't you open your mind and stop being a backward Arab? You are imprisoned within your conflict mentality that prevents your advancement. The rest of us are moving on with our lives. You are welcome to join us, but we insist you leave behind your excess mental garbage! We cannot keep paying the price for your ignorance.

Contrast what you said above to what you said here:

http://english.al-akhbar.com/node/6177/#comments

"You throw out such statements without having a single bit of evidence. Where is your evidence? Not even his enemies have come up with such ridiculous, childish nonsense. Typical Lebanese throwing mud in the hope it will stick."

And I showed you the evidence but your non-response was just like the shabeeh Joseph Abu Fadil who was ranting insincerely about "mumana'a" on Al-Ittijah al-Mu'akis until that photo was brandished and he had the same pathetic response as yourself and another Aounist who was confronted with this:
http://www.youtube.com/watch?v=hcqgyKwXT44, so you are the one who is lying and yes, his enemies have used this against him. This is from the same abkari who promised the end of the Syrian uprising many times.

I've tried my hardest, but I can't seem to work out what you're going on about. One thing is clear though: you are not stable. I don't care with whom he worked or didn't work because I don't share your racist, fascist outlook on life. All worked with Israel at one point or another, even Iran during the Iran Iraq war. I care about Lebanon and keeping your corrupt March 14 out of power, and if that means working with Hezbollah, then so be it.

If you don't care, why did you object in the first place? Why is Michel Aoun and his lapdog, Joseph Abou-Fadel pretending to be "mumanists", considering his collaboration with the Zionists and the Americans in the past?

Dear Sir,

I am the manager of the prayer sorting room in the Pantheon and must request that, in order to expedite delivery of your pleas when calling upon a god for help, you in future please specify:

1. which deity you mean and include his or her contact email or phone number.

2. the type of help you require to be provided.

3. details of any inducements offered in exchange for services rendered.

4. any time limit when your offer lapses.

Sincerely, etc.,

(signed) Zeus

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