Study sheds light on high levels of racism against Syrians in Lebanese regions

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Syrian refugees in the Bekaa Valley. (Photo: Haitham Moussawi)

By: Yazan al-Saadi

Published Tuesday, May 20, 2014

Over 90 percent of Lebanese in the areas of Wadi Khaled, Sahel Akkar, and the Bekaa Valley support restricting the movement, political freedoms, and work opportunities of Syrian refugees, and in some cases, a significant percentage of Lebanese support violence directed towards the refugees, according to a study examining the impact of the Syrian refugee crisis on Lebanon.

A study conducted by Dr. Charles Harb and Dr. Reem Saab of the American University of Beirut's Faculty of Arts and Sciences, titled “Casual Labor Initiative and Social Cohesion in Akkar and Bekaa” sought to examine the outcome of a labor program that involved around 8,000 Syrian refugees and Lebanese nationals. They were brought together by international NGOs to develop various public works projects for informal tented settlements between last November and January of this year. Six-hundred Lebanese nationals and 600 Syrian refugees answered a questionnaire about their views of each other.

According to the study, an overwhelming number of Lebanese nationals in the three geographic areas covered – Wadi Khaled, Akkar, and the Bekaa Valley – predominately view Syrian refugees as threats in numerous ways. The breakdown is stark and sobering.

Lebanese nationals are supportive of discriminatory polices against Syrian refugees. More than 90 percent are supportive of night curfews and other restrictions in regards to use of space by Syrian refugees, and more than 90 percent want to restrict the political freedoms of Syrian refugees. Furthermore, more than 75 percent of Lebanese want to deny Syrian refugees access to work and other opportunities within the country.

More than 10 percent of Lebanese nationals surveyed in various areas within Akkar, Wadi Khaled, and the Bekaa stated they “highly endorse” violence directed towards Syrian refugees, and even violence towards the Lebanese government.

A clash of threats

The study also revealed that around 97.3 percent of Lebanese nationals in Wadi Khaled view Syrian refugees as symbolic threats – i.e., a threat against the perceived uniqueness of Lebanese cultural and value-systems. This is followed by 94.5 percent in the Bekaa and 94 percent in Sahel Akkar. Meanwhile, 83 percent of Syrian refugees in Wadi Khaled view Lebanese nationals as a symbolic threat, followed by 79.6 percent in Sahel Akkar and 56 percent in the Bekaa.

In addition, 98.6 percent of Lebanese nationals surveyed in Wadi Khaled see Syrian refugees as an economic threat, followed by 93.5 percent in the Bekaa and 89.6 percent in Akkar. For their part, 85 percent of Syrian refugees in Wadi Khaled see Lebanese nationals as economic threats, followed by 71 percent in the Bekaa and 54.4 percent in Akkar.

On a more profound level, 82 percent of Lebanese surveyed in Akkar see Syrian refugees as existential threats – meaning that the mere fact they exist in the area is perceived as being dangerous. This is followed by 66.1 percent in Wadi Khaled and 60.5 in the Bekaa.

On the other hand, only 29.2 percent of Syrian refugees in Akkar and around 20.7 percent of Syrian refugees in Wadi Khaled and 8.5 percent in the Bekaa view the Lebanese as existential threats.

While it is clear that Syrian refugees view Lebanese more positively, they predominately direct the brunt of their resentment towards international non-government organizations (INGOs).

“Around one-third of Syrian refugees surveyed view these INGOs as corrupt and a significant minority -- scoring above 10 percent -- support violence directed towards them,” Harb said.

He pointed out that the potential of violence by Syrian refugees towards Lebanese is limited by the structures of power in Lebanon, viewed as too strong, coupled with the fact that the scattering of the Syrian refugee population ensures a very weak network system between them.

The belief propagated by certain local media agencies, political officials, and private individuals are simply “scare-mongering” and do not conform with the realities on the ground, Harb added.

Lebanese nationals, on the other hand, are generally averse towards Syrian refugees, especially in Sahel Akkar which “maintains a red flag on all lines,” Harb said.

An urgent need for durable, effective solutions

The initial aim of Harb and Saab’s study sought to provide a general assessment of the nature of the social interactions between Syrian refugee communities with their Lebanese counterparts, and map out indicators of social unrest between the two. It also assessed the success and failures of the Casual Labor Initiative, and sought to show how the initiative shaped and changed the perspectives and interactions between Lebanese and Syrians who were involved.

According to Harb, today there are over one million registered Syrian refugees in Lebanon.

Notably, more than 80 percent of the Syrian population do not live in informal tented settlements, rather they are scattered throughout the country where they fend for themselves and seek shelter within Lebanese cities, towns, and villages, particularly in areas close to Lebanon's underprivileged and economically vulnerable communities.

This fact suggests that the brunt of shouldering Syrian refugees have fallen to communities in Lebanon whom themselves are already in a difficult position.

An average of 40 percent of Lebanese surveyed in the study are unemployed – 58 percent in Wadi Khaled, 44 percent in Sahel Akkar, and 23 percent in the Bekaa. In comparison, around 72 percent of Syrian refugees surveyed were unemployed.

“About one-quarter [of Syrian refugees] do not receive any aid. What do you expect them to do?” Harb asked.

Interestingly, the study revealed that a quarter of Lebanese and Syrian refugees surveyed never interacted with each other, and about a quarter of the Lebanese and almost half of the Syrian refugees hold positive perspectives of each other.

The propensity to support violence against Syrian refugees by Lebanese nationals somewhat decreased after the individual’s participation in the Casual Labor Initiative.Once personal contact was made and camaraderie was formed in a positive work environment, negative perceptions do shift.

But the Casual Labor Initiative itself was not a completely perfect endeavor, Harb cautioned.

The labor initiative, which paid the Syrian refugees and Lebanese nationals involved, was carried out over the span of ten days within various informal tented settlements in Wadi Khaled, Sahel Akkar, and the Bekaa valley – all areas in which a large portion of Syrian refugees are located.

Harb acknowledged that the study showed that certain teams of Lebanese and Syrians refugees refused to work together in the initiative, and that team leaders selected were always Lebanese, which in turn caused forms of recruiting biases to arise.

Nevertheless, if the initiative does continue and is reworked to deal with these failures, it could potentially help ease simmering discontent.

Today’s situation is “explosive and tense” Harb said, adding that without an immediate solution – whether by the Lebanese authorities or others – certain parts of the country in which Lebanese nationals and Syrian refugees residing side-by-side could slide into large scale violence.

And the problem will not simply vanish in the short-term. . Another panelist during the session, Rima Rassi, senior program coordinator for IFI's Refugee Research and Policy in the Arab World Program, pointed out that the Syrian conflict is projected to last until 2020 or beyond.

“If the Syrian conflict were to end tomorrow, refugees would still not be able to return to their homes for at least half a decade,” she said.

Ultimately, Rassi argued, what is needed is a durable and effective solution, shaped by a “holistic vision” oriented towards the medium to long-term. Without such a serious attempt by all the stakeholders, Lebanon’s gradual implosion will continue.

Comments

..indeed, it is a form of racism - brown on brown racism does occur, and is just a heinous as brown on black, yellow or white on brown / black, and brown or black on white or yellow forms of racism and bias. It is possible to observe bias within groups of similarly appearing or related people if there is an economic or cultural benefit at stake. Spoken as one who is neither Syrian nor Lebanese, but has observed and/or heard / read commentary about each group from members of the other one.

الداخلية اللبنانية تطلب من النازحين السوريين عدم القيام باي تجمعات سياسية أو اي لقاء علني له أبعاد سياسية قد يؤثر على امن لبنان واستقراره

The only viable and fair solution to this problem, is to establish secure and safe refugee camps inside Syria or at least along the border between the two countries where the refugees can reside until the war in Syria calms down.
This is the only way Lebanon and the unique identity of its culture and citizens can survive!

"This is the only way Lebanon and the unique identity of its culture and citizens can survive!"

WTF is Lebanon's unique identity and culture? This silly statement proves the study is right.

How dare you? The Lebanese invented hummus and made the biggest plate in the world to prove it! Who else has done that?

I thought the Greeks invented hummus. Or the Israelites.

the Greeks invented moussaka. And it's Israel not Israelites (spellcheck!) They invented the ouzi.

For reals? Geez...I thought moussaka was invented by the Turks or the Serbs or the Croats.
And I think you mean the Israelis invented the uzi.

This is probably the dumbest thing I ever read. How can arabs be racist to arabs? How can Brown people be Racist towards Brown?

This is a matter of Nationaity and Political Ideology rather then "Race", I swear all need to start re learning English.

Racism = ivision between Races, White people discriminating against blacks based on the colour of their skin, or discriminating against brown based on the colour of their skin.

Classism = the division between Classes, Rich and Poor...

Religous Secularism= division amongst Religious group ISlam = Sunni and Shia'a

Why don't you start learning English yourself: it's religious sectarianism, not religious secularism!

my bad, made a spelling mistake, not used a Big word for something stupid. How can arabs be racist towards arabs? lol, at least i was commenting, not publishing an Article for english people.

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